Protecting your SIM card with a separate password can help thwart anyone's attempts to use your SIM in another device. But what if you need to switch phones and forgot your SIM card password? The only way to unlock a password-protected SIM is to get a special code called a PUK (PIN unlock key) from your mobile provider. The provider may need you to prove your identity to give you this code. This wikiHow teaches you how to use a PUK to unlock your SIM card.
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A young mother sits on a dirt floor under a thatched roof andbreastfeeds her baby. In front of her are several rows of children, theirfaces lit by a television screen. It provides the only light in the room,except the little that Alters in from a florescent light over the outsidedoor, serving as a beacon for those in the community looking for something todo this rainy evening. The young mother is surrounded by family, neighborsand friends, men and women, intently engaged with the Jean Claude Van Dammemovie, the sound blaring from the speakers. A row of young men sits withtheir arms crossed on a plank bench against the woven bamboo wall, makingoccasional comments that set off shouts of laughter. Another row of youngwomen along the opposite wall pretends to ignore the young men. Near the doora woman sells roasted peanuts and boiled chicken feet. A group in the backcorner sits in a gambling circle, flipping cards into the center, obliviousof the others. People slip in and out of the low door at will after handing afew coins to the gatekeeper. Some go over to plug their cellphones into thepower strip to take advantage of the community's only power source. Thegenerator hums in the background. This is a typical evening at the haus piksa(village cinema) among communities throughout the Highlands of Papua NewGuinea.
Often an established business might precede the haus piksa becausean initial investment in infrastructure and equipment is required. A typicalresponse was "I own a trade store and a PMV (13) truck." (14)Another responded, "I have a trade store, buy cherry coffee, andpoultry." (15) Even if they didn't have an attached trade store,they found ways to sell other items, the most popular being cigarettes andbetel nuts. Although a minority sell alcohol, there was a wide variety ofmerchandise mentioned, including fresh garden produce, Digicel flex cards(mobile phone credit), biscuits, cooked food, and drinks. In addition, hauspiksa establishments are places where mobile phones can be charged for asmall fee.
The haus piksa venues are conduits for Alm narratives from aroundthe world, (16) creating new spaces for social interaction, informaleducation, and leisure. "Because of the CD haus, people live in thelight," (17) said one of the respondents, referring literally to thefact that the haus piksa generator provided light for the village. But it canalso be interpreted metaphorically--that the movie house is a focus ofdarkness or light, depending on how people perceive its influence on theirsociety. Larkin (2008) describes how in Nigeria local spaces were"opened up to the forms of leisure and information coming fromelsewhere" (p. 11) and traces the cultural work of media technologies.He also notes, "Cinemas were problematic urban places because of whatthey did, creating a space for mixed-sex activities, and for what they bred,prostitution and other un-Islamic activities that fed on the crowds drawn bythe theater" (Larkin, 2008, p. 1). Conservative attitudes among theolder generation in the PNG Highlands have expressed similar concerns aboutun-Christian behavior or behavior that flouts tradition. Haus piksaestablishments impact their PNG Highland communities in many ways, causingconcerns that could be framed as moral panic, similar to what has beenreported about reactions to some uses of mobile phones (18) (Andersen, 2013;Jorgensen, 2014; Lipset, 2013) and, before that, concerns over theintroduction of television (19) (Sullivan, 1993).
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